Archive for the ‘Auliyaallah’ Category

25591565_2001688770087024_5724988426300741392_nPrakash Ram Bhatt is one of the reputed Kashmiri Sufi poets of the 9th century .Prakash Ram well
known poet of Kashmir worthy of appreciation for his impression, spectacular and simple writings.
Prakash Ram was a devotee of Shri Rama, Prakash Ram was born in 1819 Kawarigam, a small village
Qauzi gund and he left for his eternal journey at his native place 1877.Prakash Ram was born in the house
of Mezrah Pandith,Mezrah Pandit the father Of Prakash Ram was an illiterate person but sent his son to
the Madrasa (school) for acquire knowledge .Merzah Pandit being uneducated person was very keen
about his child`s education. From the childhood Prakash Ram was honesty and pious. He was a reserved
man and used to speak less and most of the time remained alone. Prakash Ram was one of Greatest
devotees of Lord Shri Ram and due to this fondness. he penned The Ramayana in two Kashmiri language
and name it Rama Avatar charyit and Lav Khush charyit. This Ramayana became first epic Poetry ever
Written in Kashmiri and the most important contribution to the kashmiri literature . The Ramayana got
renowed throughout Kashmir particularly Kashmiri pandits. Prakash Ram has also written Akanandun and
krishanavtaar Lila and as such he got reorganization in every corner of the valley because of
Ramayana.Prakash Ram has used the name Shri Ram`s family in many of his poems like kind Dashratha
(father) Mother koushaliya,Laxmana,Bharath etc. Koushaliya hindeh gobroo,karoo goore goore,Paryo ram
ramie ,Karoo goore goore,meh depyamie rama rajia,Khoush aawie ni woureh maajeh,Aadnek seer
baajia,,Karoo goore goorem,Atchen hund gaash kout gaoom,Seryeh Prakash kout gaoom kehnti tchem
neh aash kout gaoom,,Karoo goore goore. Prakash Ram lived a simple life which is also observed in his
poetry,his verses simple in style with trouble-free words.this quality made him unknown among general
masses of valley. Once Praksh Ram as usual was praying and was singled in devine meditation.All of
sudden Goddess Bhagvati got appeared ahead of him.Prakash Ram stunned to see Goddess Bhagvati
footing infront of him.Goddess Baghvati said,I love u being for so simple and isolated from this world in
the contemplation of God and you should meet me tommarrow at ~Reid Naag~ (a famous spring of the
village where Goddess baghvati used to dwell).Prakash Ram was joyous and could explain this felicity
and anxiously waiting for the day.Next Day Prakash Ram arrived at `Reid Naag` to meet Goddess
Baghvati.Goddess Baghvati again go visible before him with a bowl of honey in her hand. She offered the
honey to Prakash Ram to eat it.Prakash Ram received willingly and ate the honey.After the meeting with
Goddess,Prakash Ram commenced his daily conducts as usual but an emergent transformation was
sensed by him.Till the meet he was a good poet but after Prakash Ram was incredible,he started to write
down Poems with great profundity,meaning and rhythm,Goddess Bhagvati bestowed him enormous
power of thinking and writing. Gaoom Travith Dil tchum Meh Dazaan, Tchum Neh Wazaan Sitaare Nayee,
Siryeh Prakashi Kartam Yon Payaee, Laie Woath Tiem Tachi Tali Krayaee, Pashe Panne Tchet Tchet Tchet
Neeraan, Tchum Neh Wazaan Sitaar Nayee… Prakash Ram being a Hindu Written verses which are being reited by Muslim Sufi in Mehfil-i-Samma functions.Parkash Ram was amystic poet,who enjoyed his life in
divine company. From early age he was extremely attracted to spiritual deeds which he agained through
consecrated efforts in the path of love.Parkash Ram was reasonably influenced by Islamtoo;he has
poetized beautiful lines in the grand and idealistic nobility of Prophet Muhammad..saw…in these lines he
mentions the begining creation of the universe.. Aashiq Tche zindeh Roozan Loluk Quran per perh,
Beshak Kar-i-Irfan Thavaan Bayan ker kerh, Awalie Ishq Tchu Tashooq Panuie Gatchum Meh Mashooq, Ad
kurnie Padeh Nooraan,Muhammad .Saw. Naw Ker Kerh, Prakash Bhat Tchuie Miskeen,Peerus Kaaran
Afreen; Chaw Tam Meh Moie Piyapie Moie Khaan Tchi Tche Ber Berh.(Loves are Breathing coz they
believe love as Quran undoubtedly utter about oneness of God In the begining God fell in love anad craved
to see his beloved Then he created The Noor, Named it Muhammad .SAW. PRakash Bhatt is
poor,extolments his murshid Make me drink of divinity,thy cantina is fully sated) . In the above mentioned
lines clear that Prakash Ram had deep Knowledge,awareness and understanding about The Holy quran
and Holy Ahadith As Prophet Muhammad.Saw. say: .Ana min Noor-il-Lahhin Wal Khalku Kulhum Min
Noori.(The first creation of All Mighty is the creation of my NOOR from his own Noor and latter whatever
is Created is created from my Noor(Noor-e-Mohammad..Saw..)
The essential uniqueness in his composition was the simplicity,Cleaness and purity of thoughts and
language. While going his poetry it seems that Prakash Ram was well influenced by the sufi saints and
poets of Kashmir valley. who have bestowed greatest poetry for future generations. Most of the poets
have used Persian and Sanskrit words in their poetry but Prakash Ram did not utilize the Sanskrit and
persian idiom in order to preserve it for general people.
**** DE NA DARSHUN TI YE NA SOUN .KARSAI POOSHEH WARSHONAIE,
PRAKASH PRETH JAYEH KATEH CHARUN,SUBHUK SIRYEH RAMBEH VONOYEE,
ZALWUN THONAM NAAR LALVUN, KARSAI POOSHEH WARSHOONAI *****
Show me thy visage and visit my home,
I shall shower blossoms upon you,
Prakash is everywhrer here, where shall I search,
Moment of sunrise is heart touching,
He left me and my heart is burning,
I shall showeer blossoms upon you..
Prakash Ram had strong faith in supernatural powers of God that Control human destiny; he has
expressed in his deep feelings in many verses. He believes that God himself is a defender to defenseless
people; the people who are deprived and left alone by their relatives will take pleasure in the eternal
ecstasy; people who believed God the only protector will definitely enter heaven.
Prakash Ram Says to those who lost their parents and have none in this material world should not feel
alone because. God is the parent of all those who have none to look after them; people who are homeless
should not worry about the painful experience because any shelter which gives happiness and comfort is
an absolute home. His poetry expresses the reality of author who was well experienced about this life and
hereafter…
** HI VESS MUSHTAQ KAS GAOOM,
THAS GAOOM PETMAI PRIYARE,
POHAL TRAVITH RAMBUS GAOOM,
KEH TER KE ROED YEMPARE,
DIE RUS KAHMA TCHMAMBUS GAOOM,
THAS GAOOM PETMAI PRIYARE,
PRAKASHAS YEL HESS PIYOOM,
MAS GAW SUH SOOZ CHI TARE,
MASTAAN MASS CHEITH MAS GAOOM,
THAS GAOOM PETMAI PIYARE ***
..Oh ! My friend whom my beloved loves,
Who he left me at the dawn,
Shepherd left flock of sheep,
Some got across some did not,
None at watch may some skipped,
Who he lefty me at the dawn,
When Prakash got conscious,
He was in rapture while listening to sweet music,
My beloved drank and was fairly squiffed,
Who left me at dawn….

Prakash Ram used to spend most of time in continuous and profound contemplation of God.he was a
true lover of Shri Ram but still has written many poems about Islamic Tassawuf.Islamic Scholars. Saints
and poets used to read and listen to his wonderful
Verses. He has poetized Islamic Tassawuf as brilliantly and gracefully as great Muslim Sufi poets have
did. Going through Prakash Ram`s Writing it seems he had a Muslim Mursheed but history does not verify
anything about it..
** MASHOOK WUCH MAKH PANAI,
AZ TAN KYA WURYANAIE,
TASHOOQ GAOOM BIRYANAIE,
AZ TAN KYA WURYANAIE,
PRAKASH WUL JAMEH WAJOOD,
WAJOOD ANDRIE TCHU MAJOOD,
MAJOOD TCHU AZ RAH-E-NABOOD
AZ TAN KYA WURYANAIE.**
..Oh my beloved I saw thou,
Face to face without veil,
Thy love chopped me into pieces,
Face to face without veil,
Prakash clothed his soul with mortal body,
But is breathing within it,
The existence inside body came from deity,
Face to face without veil..
Praksh Ram has written many Leela`s and Bajans in the admiration of various Gods and
Goddess.Prakash ram Died young in his 50`s . he was very famous and had many disciples from both
Muslim and Hindu religion.
After his death quarrel started between Muslim and Hindu disciples whether Prakash Ram`s body be
buried or burned. Hindu disciples said he was a Hindu so should be burned .and Muslim disciples said he
should be buried. Then they decided to bathe the body first after that the later decision would take place.
Disciples were washing the dead body all of a sudden everyone was astonished when they saw the body
of Mursheed Prakash Ram flying in air and went away of eye sight. At the end body was not found.
People of Village Bonigam,Near by village of Quazigund says That Prakash Ram`s body took flight over
the chinar tree and touched a branch of it and went away. It is said that the branch which came in contact
with the dead body of Prakash Ram remain evergreen even in the winters when every leaf turns red but
the leaves of that branch remain flourishing in all season.

@imran yousuf

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The Shah of Hamdan: by prof Naseem rafiabadi

Posted: September 24, 2015 by kashmirsufis in Auliyaallah
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Syed Ali Hamadani (RA) was a great reformer and a visionary who has impacted  almost all the aspects of the lives of Kashmiris .Be it religious or spiritual dimension or social and political, be it the economic activity by introducing the arts and crafts of Iran and Central Asia in Kashmir or the instructions to the Kings and rulers. In all these matters the influence and impact of Syed Ai Hamadani cannot be undermined.

He has influenced the Muslim Rishis and Hindu ascetics equally by his deep spiritual indoctrination he was  espousing. His Son Mir Mohammad Hamadani continued his mission in Kashmir and was instrumental in initiating the local Rishi Saint Shaikh Nooruddin Wali into his Sufi discipleship, thus paving the way for a long and enduring process of Islamisation of not only Kashmir but even the localised mystic orders of Kashmir like Rishism.

He was the only preacher of Islam in Kashmir and Baltistan (Northern Areas, Pakistan) who brought a subtle change in the life styles of Kashmiri masses and provided them with Islamic values and established the Persian culture in the soil of Kashmir. In this way Kashmir was transformed into a new phase of its civilizational march from Buddhist and Hinduised moorings to an Islamic and Iranian one. It was due to these Persian influences on the socio.-cultural life of the people in Kashmir that Iqbal has given reference to Kashmir in his poetry as Iran –i-Sagheer meaning little Iran.

Apart from the culture and mannerism the cultural traits of Kashmiri literary life were also influenced greatly by his arrival to Kashmir. From Persia were received these genres :”new poets genres –ghazl  ,qasidah, marsiya, rubai, mathanavi, na’at and Manqabat Muslims introduced in Kashmir “from Persia as the only genres prevelent in Kashmir prior to the Muslims were vaakh, watsun, and shrukh.

He preached Islam and affected the conversion of thousands of people from Buddhism to Islam by his great efforts. He has constructed many Khânqâhs, mosques and memorial places in these areas, some places are very popular in Asia particularly “Chaqchan Mosque” a most beautiful handicraft mosque.

To start with, Mir Syed Ali Hamadani, the apostle of Kashmir, better known as the “Shâh of Hamadan” and ‘Ameer e Kabeer’ (1314- 1384) is arguably the most celebrated of these Syeds, coming from Iran and Central Asia in Medieval period and who have blessed Kashmir and have accelerated the process of Islamisation of Kashmir which has continued after them and is still continuing unabated.

Syed Ali Hamadani has presented a comprehensive code of conduct for an individual and a ruler to lead a virtuous life, which could finally lead him to eternal salvation (Sa‘adah). In this scheme he has not lost sight of earning by lawful means and spending one’s possessions in the way of God. He has laid emphasis on earning from Halal (lawful) sources, which is a hallmark of his sufi thought.